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The Namaz of Janaza is Farz-e-Kifaya, meaning even if one person prayed it then all would be relieved of the responsibility and if no-one prays it then those who are aware of it will have committed a sin, those who reject the Namaz as Farz is a Kafir.
Rule: Jamaat is not a condition for this Namaz and if therefore if one person prayed it the Farz will be fulfilled [Alamgiri]. The method of praying the Namaz is first of all to make the intention (I make the intention to pray Namaz for Allah and to perform Dua for this dead person), After making the Niyyat lift the hands upto the ears and whilst saying Allaho Akbar fold then below the navel. Then pray Sana, meaning; "Subhanakallah Humma Wabihamdika Watabarakasmuka Wa Ta'ala Jadduka Wa Jalla Thana'uka Wa La illaha Ghairuk". Then without lifting the hands say Allaho Akbar and pray the Durood Sharif, it is better to pray the Durood that is prayed in Namaz (Durood-e-lbrahim) and if another Durood is prayed then there is no harm. Then say Allaho Akbar and pray the following Dua for yourself and for the deceased and for all Muslim men and women "Allahummagh Fir Lihayyina Wa Mayyatina Wa Shaahidina Wa Gha'ibina Wa Sagirina Wa Kabirina Wa Zakarina Wa Unthana Allahuma man Ahyaytahu Minna Fa'ahyihi Alal Islam Wa Man Tawaffaytahu Minna Fatawaffahu Alal Imaan. Then say Allaho Akbar and then perform Salaam.
Rule: If someone does not remember this Dua then any other Dua-e-Masoor will also do such as "Allahumgh Firli Wa Li Walidayya Wa Lil Mu'mineena Wal Mu'minaati Wal Muslimeena Wal Muslimaati Al Ahya'i Minhum Wal Amwaat Innaka Mujibbud Da'wat Birahmatika Ya Arharrahimin.

Rule: Out of all the four Takbeers of Namaz-e-Janaza, only lift your hands on the first Takbeer and not for the other three. At the fourth Takbeer, without praying anything else perform salaam and release your hands. Rule: If the deceased was either insane or a male child then after the third Takbeer, pray this Dua"AllahumajAlhooLanaFarataw Waj'alhoolanaAjraw Wa ZukhrawWajAlhoolana Shafi'aw Wamushaffa'a" and if it a girl then replace the words "Alhoolana" with"Alhalana" and "Shafi'aw Wamushaffa'a" with"Shafi'ataw Wamushaffa'ah". Insane in the above text means that he/she became insane before becoming an adult [Guniya,Bahar]. Rule: In the Salaam ensure that the intention is for the deceased, the angels and the present [Durr-e-Mukhtar, Radd-ul-Mohtar]. Rule: The Takbeer and Salaam should be prayed by the Imam loudly, and the rest quietly. Rule: There are two Farz in Namaz-e-Janaza; Qayam - Standing All four Takbeers There are three Sunnat-e-Maukidas in Namaz-e-Janaza which are;
1. To praise Allah 2. To pray the Durood 3. To pray for the deceased. Rule: Because to stand is obligatory then if the Namaz is prayed without real reason seated or on a vehicle or animal then it won't count and if the friend and person in charge is ill or the Imam is ill and prayed the Namaz seated and the Muqtadees prayed it stood up then the Namaz will count [Durr-e-Mukhtar, Radd-ul-Mohtar]. Rule: Those who have missed some of the Takbeers should pray them after the Imam performs Salaam and if they are worried that if they remain to pray the Duas, people will take the body on their shoulders then they should just pray the Takbeers and miss the Duas [Durr-e-Mukhtar]. Rule: If a person comes after the fourth Takbeer has been said but the Imam has not performed Salaam then they should join in and when the Imam performs Salaam he should say 'Allaho Akbar' three times after [Durr-e-Mukhtar]. Rule: Every act that breaks the Namaz also breaks the Namaz of Janaza except one thing and that is if women and men touch each other the Namaz of Janaza does not break [Alamgiri]. Rule: The same conditions which are for normal Namaz are also for the Namaz of Janaza, meaning ; Cleanliness of the body. Cleanliness of the clothes Cleanliness of the place Covering of the body Facing the Qibla Intention - although there is no fixed time for this and the Takbeer-e-Tahrima is a part of it not a separate condition. [Durr-e-Mukhtar]. The condition for the deceased is that it is bathed and a Kafan is put on the body and if the bathing is not possible then to perform Tayammum on it and the Kafan is clean even though it may get dirty later and the body is put in front on the floor because if it is put on something or ar, animal then the Namaz will not count.
Whose Janaza Namaz. should not be prayed
Rule: The Namaz of Janaza should be prayed for all Muslims regardless of whether they are grave sinners. There are however, a few exceptions to this and these are ; A traitor who fights against a correct Imam and dies fighting against the Imam. A robber who dies whilst raiding someone, then he should not be given a bath nor should his Namaz of Janaza be prayed. Those who have killed a few people by strangling them. Finally a person who has killed his or her parents, then their Namaz of Janaza should not be prayed [Alamgiri, Durr-e-Mukhtar, Bahar]. Rule: The first right for being the Imam of A Janaza Namaz is for the Sultan of Islam, then the judge (Qazi), then the Imam who leads the Juma prayer, then the Imam of the local Mosque, then the close relative or friend of the deceased (Wali). The right of the Imam of the local Mosque over the Wali of the deceased is Mustahhab and this applies when the Imam is more pious than the Wali, otherwise the Wali holds the right. [Guniya, Durr-e-Mukhtar]. Rule: Wali means the deceased person's relatives and when leading the Namaz the routine is the same for the relatives as with Nikkah, except for the only difference is that in Nikkah the son has first right over father for being a Wali and in Janaza the father has right over the son, except in the case where the son is a scholar (Alim) and the father is not, in which case the son would have the first right. If there are no relatives then the pious people of the non relatives have the right [Durr-e-Mukhtar, Radd-ul-Mohtar]. Rule: If the close relative who is the Wali is not available and a distance relative is available then the distant relative will perform the Namaz. Not available means that they are so far away that it would be difficult to wait for them [Radd-ul-Mohtar]. Rule: If there are no relatives of a woman then the husband should pray the Namaz and if he is not available then a neighbour, in the same way if there are no relatives for a male then the neighbours hold the right [Durr-e-Mukhtar, Bahar]. Rule: There is no necessity to gain final permission for the Janaza of a female or child. Rows for Namaz-e-Janaza
Rule: It is better that there are three rows for Namaz-e-Janaza as it is quoted in the Hadith that if there are three rows for a person's Janaza Namaz then they will be forgiven. If there are only seven men, then one should be the Imam, three stand in the first row, two in the second row and one in the third row [Guniya, Bahar]. Rule: It is Mustahhab that the Imam stands near to the deceased's chest and not far away. Namaz of Janaza is not allowed inside the Mosque
Rule: To pray the Namaz-e-Janaza inside the Mosque is totally Makrooh-e-Tahrimi, whether the body is inside the Mosque or outside, whether all the Namazees are inside the Mosque or some [Durr-e-Mukhtar]. Rule: If a person died on the day of Juma and it is possible to complete everything before the Juma Namaz then this should be done, to delay it after the Juma Namaz with the thought that more people will be able to attend is Makrooh [Radd-ul-Mohtar]. Rule: If the body has been buried and covered with soil without praying the Namaz then the Namaz should be prayed on the grave as long as you are aware that the grave has split and if the body has been buried but not yet covered with soil, then the body should be lifted out and the Namaz prayed and then buried again [Radd-ul-Mohtar, Durr-e-Mukhtar].
Dead child's burial and Kafan
Rule: If a Muslim person's child is born alive and then dies, then it should be bathed, a Kafan put on and Namaz-e-Janaza prayed, then buried. If the child is born dead then, wash it and wrap it in a clean cloth and bury it, there is no Namaz nor is the bathing or covering done in the Sunnat method. Rule: If a child is born with the head first and was alive until the chest appeared then it dies, it will be regarded as born alive and then died. If a child is born breach or legs first and then is alive until the waist comes out and then dies, then it will be regarded as born alive and then died. If it dies before coming this far out then it will be regarded as.dead even if it's voice was heard [Durr-e-Mukhtar, Radd-ul-Mohtar]. Rule: If a child is born alive or dead, whether it was fully formed or half formed, it should be given a name and on the day of judgement it will be accounted for [Durr-e-Mukhtar, Radd-ul-Mohtar, Bahar]. Rule: If a Muslim's child is delivered by an infidel woman and she was not his wife, meaning it was an illegitimate child then it's Namaz of Janaza should still be prayed [Radd-ul-Mohtar]. Rule: It is Farz-e-Kifaya to bury the body. Size of the grave
Rule: The length of the grave should be at least the body's length in size and the width should be at least the half size of the length and the depth should be at least half the size of the length and preferably the depth should be the full size of the length otherwise the middle answer is to have the depth upto the chest [Durr-e-Mukhtar]. The depth means that the coffin or the inner grave is this deep not fror-i ground level. Grave or Coffin
Rule: There are two types of graves. The first is called 'Lahad' and this is a side pocket grave facing Qibla and the grave is dug with this pocket grave and the dead is placed in the pocket grave. The second is the standard coffin style grave and the body is lowered into the grave flat. The Lahad style is Sunnat but if it is not possible then there is no harm using the coffin style [Alamgiri, Bahar, Qazi Khan, Johra etc.]. The part of the grave where the body of the deceased is touching the grave, to have proper brick built is Makrooh [Alamgiri, Qazi Khan]. Rule: To spread a table type cloth etc. at the bottom of the grave is not allowed as this is unnecessary use of goods [Durr-e-Mukhtar, Bahar]. Rule: The people who go into the grave to lower the body whether it be three or four or as many required should be pious and of good character, because if they see something that is not worthy of mentioning it should not be mentioned and if they see something as is worth praising then it should be talked about [Alamgiri]. Rule: It is Mustahhab to put the body into the grave from the Qibia side not so that it is lowered from the feet end then brought towards the Qibia [Durr-e-Mukhtar, Alamgiri, Fatahul Qadir]. Who should lower the body of a female?
Rule: The people lowering a female body should be her Mahrum (from whom a Pardah is not necessary) and if they are not available then other close relatives and if this is not possible then pious Muslims can lower the body [Alamgiri]. Rule: When placing the body into the grave pray this Dua "Bismillahi Wa Billahi Wa Alaa Millati Rasoolillah"[Durr-e-Mukhtar, Alarngiri]. The deceased's side and face
Rule: Lay the deceased on their right side and point their face towards the Qibla. If you forget to point their face towards the Qibla but remember after the coffin is closed then re-open the coffin and point their face towards the Qibla, and if you forgot and the soil is filled and the grave is closed then do not re-open the grave to point the face towards the Qibla, in the same way if the body is laid on the left side or the feet are where the head should be, then if you remember before the soil is put back on the grave then change it to the correct position otherwise leave it [Alamgiri, Durr-e-Mukhtar, Radd-ul-Mohtar]. Rule: After placing the body in the grave then you can release the tightening of the Kafan as it is no longer necessary and if you do not then there is no harm [Johra, Bahar]. Rule: After placing the body in the grave then replace the grave with raw soil and if the soil is soft then you can use planks of wood to support it as pillars, and if there is a gap between the pillars then fill it with soil and the same rule applies to a coffin [Durr-e-Mukhtar, Radd-ul-Mohtar, Bahar]. Rule: If the Janaza is of a woman then until it is lowered into the grave and the planks of wood are put across then keep the grave area partitioned with a cover. Do not cover a male's grave however, if there is a problem with the deceased face etc. then there is no harm in covering it. For a female ensure that the area is covered [Johra, Durr-e-Mukhtar, Bahar]. When soil is given and how and what should be prayed
Rule: Once the planks of wood are put across the grave then start putting the soil back on. It should be started from the head side and picked up with both hands and dropped three times. When dropping it the first time pray "Min'ha Khalaqnaa'kum" then at the second throw pray "Wa feeha Nu'eedukum" and on the third throw pray "Wa Min'ha Nukhrijukum Taa'ratan Ukhra". The rest of the soil should be put on the grave using a shovel or spade etc. and to put more soil in the grave than what came out is Makrooh [Alamgin, Johra]. Rule: The soil that is stuck to the hand can either be shaken off or washed off, whatever is preferable [Bahar-e-Shariat]. Rule: The grave should not be made completely square but there should be a dip in it like the humps of a camel. There is no harm in sprinkling water on the grave but in fact it is better to do so and the grave should be one span tall or slightly higher [Alamgin, Durr-e-Mukhtar]. Rule: If a person dies on a ship and land is not near then they should be bathed and a Kafan put on and lowered into the sea [Guniya, Radd-ul-Mohtar]. To make domes or pillars on a grave and to make it solid
Rule: To make a dome or pillars etc. on top of a grave of Ulema or Saadaat then there is no harm, but it should not be made solid [Durr-e-Mukhtar, Radd-ul-Mohtar] meaning it must not be made solid from the inside , and if it is raw soil on the inside of the grave and made with brick on the outside then there is no harm [Bahar-e-Shariat]. Rule: If it is necessary then you can write on the grave to mark it, but do not write where the wording may be open to disrespect [Johra, Durr-e-Mukhtar]. Rule: It is better to bury someone in a cemetery where there are graves of the pious people. Rule: It is Mustahhab to pray after burial the start and the end of Surah Baqr, the starting is from 'Alif Laam Meem to Muflihoon', and the end half is from 'Aamanarrassoluh to the end of the Surat' [Johra, Bahar-e-Shariat]. Respect of the Grave
Rule: To sit, sleep, walk, excrete and urinate on a grave is Haram. You should walk where there has been a new pathway allocated, whether you are aware that the pathway is new or you just think that is the case [Alamgiri, Durr-e-Mukhtar, Bahar]. Rule: If you wish to reach a relative's grave but to get there you will have to walk on other graves then this is forbidden and therefore pray the Fatiha from a distance. You should not wear shoes inside the graveyard, because once the Holy Prophet saw a person wearing shoes he said "take you shoes off, do not make it difficult for the buried and they will not make it difficult for you" [Bahar-e-Shariat]. Time and day of Ziyarat (remembrance and visiting)
To go and visit the graves is Sunnat. You should go once a week, either on Friday, Thursday, Saturday or Monday is all valid. The best time is in the morning on a Friday. It is allowed to go and travel to the graves of the Aulia-e-Kiram and the Aulia provide benefit for those who do this. If you see something there which is against the Shariat such as facing women or hearing music then do no not stop going, but think of it as bad and try and avoid it because to stop a pious act because of seeing bad things is not correct [Radd-ul-Mohtar, Bahar].
Rule: It is a wise thing that women should be stopped from going visit the graves [Radd-ul-Mohtar,Fatawa-e-Razvia, Bahar]. Method of visiting the graves
The method is to enter from the feet side of the buried and stand facing them and say this "Assalaamu Alaikum, Ya Ahia Daar'e Quamin Mu'mineena Antum Lanaa Salfuw Wa Insha Allanu Bikum Lahiqoon Nas'alullaha Lana Walakumul Afwa'Wal Aafiyata Yarahamullahul Mustaqdimeena Minna Wal Musta'akhireena Allahumma Rabbul Arwaahil Faaniyah Wal Ajsaadil Baaliyah Wal Izaamin Nakhira ad Khil Haazihil Quboora Minka Raw'haw Wa Reehanaw Wa Minna Tahyataw Wasalaama". Then pray the Fatiha and if you wish to sit then sit at the same distance when you sat near him when he was alive [Radd-ul-Mohtar].
Rule: Do not approach the grave from the head side of the buried as it will cause the dead pain, meaning that they will have to turn their head to look at you [Radd-ul-Mohtar, Bahar] Sending Sawab (Reward) to the deceased
Rule: When visiting the graveyard pray 'Alhamdo Sharif and Alif Laam Meem upto Muflihoon and AyatuI Kursi and Amanarrasooluh to the end of the Surat. Also pray Surah Yaseen and Tabarakal Lazi and Alhakurnttakassu once each and pray QuI Huwallaho Ahad either twelve, eleven, seven or three times and then send all the reward to the dead. It is quoted in the Hadith Sharif that those who pray QuI Huwallaho Ahad eleven times and then send the reward to the dead, then he who sends it will gain reward equivalent to the amount of dead people [Durr-e-Mukhtar, Radd-ul-Mohtar, Bahar]. Eesaal-e-Sawab
The reward for praying Namaz, Fasting, Zakat, Hajj, Sadqah (Charity), Lillah and all other pious acts Farz and Nafl can be passed to the dead. The reward would reach all of them and the reward of the sender would not be reduced in the slightest and it is of optimism and wish that with the mercy of Allah every person would receive the same amount of reward and that is all of it and it would not be split or shared and therefore not reduced [Shareh Aq'aid, Hidaya, Alamgiri, Radd-ul-Mohtar] and it is hoped that the total amount of reward will be given to the sender, for example, if a person performs a pious act which would carry ten rewards and then he sends that to ten dead people, the dead would all receive ten rewards each and the sender would receive one hundred and ten rewards, and if it was sent to a thousand dead people then the sender would gain one thousand and ten rewards [Fatawa-e-Razvia, Bahar].
Rule: It is forbidden to kiss or perform circles around the grave [Bahar Shariat, Ash'atuI Lam'aat]. Rule: It is a good thing to put flowers on the grave because whilst they remain wet they will perform the Tasbeeh of Allah and satisfy the heart of the deceased [Durr-e-Mukhtar, Bahar] and in the same way to put a blanket of flowers on the Janaza, there is no harm [Bahar-e-Shariat]. Rule: Wet grass should not be removed from the grave because the wet grass prays the Tasbeeh of Allah and gives rest to the buried and if it is removed then you have committed unjust for the deceased [Radd-ul-Mohtar, Bahar]. Rule: It is allowed to put on a Ghilaf (blanket) on the graves of Aulia and Ulema when it is recognised that the person in the shrine is respected by majority and people are aware of the holy person's status and gain auspiciousness from the Holy Person who is resting.

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